Al-Qur'an Dalam Prespektif Muhammed Arqoun (An analysis of Tafsir Arqoun's thought) (An analysis of Tafsir Arqoun's thought)
DOI:
https://doi.org/10.56633/jkp.v14i1.40Abstract
Arkoun is one of contemporary Islamic thinkers with his applied Islamological ideas to compensate for western Islamology which he thinks is irrational of his approach, whereas classical Islamology has a weakness, ie not having a reflection on thought and methodology. He specializes in theology, philosophy, and law. According to Arkoun in the Muslim tradition of collecting al-Qur'an began at the time of the Prophet died in 632, but when he lived it seems certain verses have been written. Partial assemblies were made with somewhat unsatisfactory materials, because the paper was not yet known among the Arabs and was available to them only in the late eighth century. The death of the Companions of the Prophet, those who joined him from Mecca to Madinah in 622, and the sharp debate among Muslims encouraged the third Caliph, Usman, to collect the totality of revelation into a compilation called the Mushaf
References
Amin, Saiful Islam dan Perubahan Sosial”. Tulisan yang disarikan dari Buletin Jum’at (Jogyakarta: IAIN Suka, Ed. No. 95/III/9 November 2011.
Abdul Ghafur, Waryono, dkk, Studi Al-Qur'an kontemporer: Wacana Baru Berbagai Metodologi Tafsir, Yogyakarta: Tiara Wacana, 2002.
Al-Qathan, Manna Khalil, Study Ilmu-ilmu Sosial al-Qur’an. Bogor: Lintera Antar Nusa, 1992.
Arkoun, Mohammad, Kajian Kontemporer al-Qur’an. Bandung: Pustaka, 1998.
____________________, Berbagai Pembacaan Qur’an, Jakarta: INIS, 1997.
________________, Leactures Du Coran. Tunis: Alif Edision De La Mediterrance, 1991.
________________, Memikirkan Islam Kembali Saat ini, Yogyakarta: Fajar Pustaka Baru,2003
________________, Rethinking Islam: Common Question, Uncommon Answers,alih bahasa
______________. “Menuju Pendekatan Baru Islam”, hasil wawancara Hamid Basyaib, Ulumul Qur’an; Jurnal Ilmu dan Kebudayaan Vol. II. No 4. h. 35.
________________. Nalar Islami dan Nalar Modern: Berbagai Tantangan dan Jalan Baru, Terj. Rahayu S Hidayat. Jakarta: INIS, 1994.
_______________, Islam Kontemporer Menuju Dialog Antar Agama, Terj; Ruslani, Yogyakarta : Pustaka Pelajar, 2001.
_______________. MetodeKritik Akal Islam. dalamJurnal Ulumul Qur’an. nomor 6 vol. V. 1994.
Budiman Hikmat. Pembunuhan Yang Selalu Gagal ; Modernisme dan krisis Rasionalitas menurut Daniel Bell, Yogyakarta : Pustaka Pelajar, 1997.
Francis Ghiles, “What Is Wrong Muslim Science”, Nature, 24 Maret 1983.
Hasan Hanafi, Dirasah Islamiya, Islamologi I: Dari Teologi Statis ke Anarkis, Terj; Miftah Faqih, Yogyakarta: LKis, 2003. Harb, Ali. Kritik Nalar Arab. Yogyakarta: LKiS, 1997.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).